|
Parshat
Vayishlach
(The
Book of Obadiah)
November
27, 2004
|
|
This study piece is offered
as a service of the United Synagogue Conservative Yeshiva. It is prepared
by Rabbi Mordechai Silverstein, senior lecturer in Talmud and Midrash
at the Conservative Yeshiva. He is a graduate of the Jewish Theological
Seminary of America. e mail:sf_silverstein@bezeqint.net
Why did the Sages choose
the book of Obadiah as the haftarah for Parshat Vayishlach? The answer
to this question is to be found in the rabbinic approach to the stories
about Jacob and Esau. The tension which existed in the relationship between
Jacob and Esau even before their birth served as the backdrop for the rabbinic
understanding of the relationship between the Jews and their Roman oppressors.
They projected the tension between these two conflicting civilizations
onto the conflict between these twins. For them, the conflict was cosmic
in proportions. Rebecca’s prophecy concerning the birth of her two sons
implied to the sages that the battle between Jews and Judaism, on the one
hand, and Roman imperialism and its world view, on the other, was primordial
in nature. This conflict informed the rabbinic interpretation of every
Biblical passage that dealt with this pair. Even the famous wrestling match
between Jacob and the angel, found in this week’s parashah, was interpreted
in this light.
Consequently, it should be
no surprise that the book of Obadiah, which originally served as a prophecy
against the original nation of Edom for joining up with the Babylonians
to destroy Jerusalem and the First Temple in 586 BCE, came to be seen as
a prophecy regarding the nation of Rome. This happened, in part, because
the original prophecy ultimately came true and the nation of Edom disappeared
as a separate entity soon after the destruction of the First Temple. The
Edomites moved into the southern part of Judea and with time became absorbed
into the Jewish people. In addition, once the Jewish tradition started
to associate Edom and Esau with Rome, it became natural to see the book
of Obadiah as a prophecy foreshadowing the downfall of this terrible and
seemingly indestructible enemy. The words of the prophecy rang true to
the ears of an oppressed people: “Should you nest as high as an eagle,
should your nest be lodged among the stars, even from there I will pull
you down – declares the Lord…The House of Jacob shall be fire, and the
House of Joseph flame, and the House of Esau shall be straw; they shall
devour it…” (Obadiah 1:4;18)
This attitude informed the
rabbinic interpretation of almost every verse of this small but powerful
book. In the following midrash, a direct connection is found between the
event of the prophetic “wrestling match” in Genesis and Obadiah’s prophecy
of Edom’s downfall: Said Rabbi Huna: “At the end of the struggle, the [ministering]
angel [of Rome – Jacob’s adversary] said [to himself]: ‘I will inform Jacob
who he is really battling.’ Thereupon, he took his finger and plunged it
into the ground and the earth gushed fire. Jacob retorted: ‘From that,
he expects to scare me, I am totally made of fire, as it is written: ‘The
House of Jacob is fire…’” (Adapted from Genesis Rabbah 77:2)
The rabbis saw, in this midrash,
the ultimate triumph of a small people with ideals and determination over
a larger seemingly invincible despot who sought to obliterate the small
people’s identity and independence. Rome sought to impose itself on Israel
through fer and intimidation. The Jewish people, however, persevered.
This is not an inappropriate message as we close in on the Festival of
Hanukah.
The United Synagogue
Conservative Yeshiva in Jerusalem
offers students of all backgrounds
the skills for studying Jewish texts. We are a vibrant, open-minded egalitarian
community of committed Jews who learn, practise and grow together. Our
goal is to provide students the ability and desire to continue Jewish learning
and practice throughout their lives.
Rashei Yeshiva: Rabbi
Richard Lewis, Rabbi Joel Roth and Rabbi Pesach Schindler.
For more information or
to make a contribution, please write to P O Box 7456, Jerusalem 94265 Israel.
Tel: 972-2-622-3116.
Yeshiva E Mail:yeshcon@netvision.net.il,
Yeshiva Home Page: www.ConservativeYeshiva.org,
Fuchsberg
Center Home Page: www.uscj.org.il
Parashah Archive: http://www.uscj.org.il/haftarah/index.html
The
Conservative Yeshiva would like to thank the following for their
generous support of the Haftarah Commentary:
Underwriters:
Dennis
Deutsch in honor of Leonard and Ann Wanetik.
Special
Friends:
Rabbi Michael Monson, Rabbi Marvin Richardson, Rabbi
David Greenspoon in honor of Adat Shalom's "minyanaires."
Friends:
Rabbi
Ron Androphy, Rabbi Jeffrey Arnowitz, Rabbi Jay Goldstein,
Rabbi Eli Havivi, Rabbi Vernon Kurtz, Rabbi George Nudell,
Rabbi Neil Sandler, Mel Seidenberg in honor of his grandchildren,
Rabbi Michael Siegel.