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Vayerah
(2
Kings 4:1-37)
November
15, 2003
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This study piece is offered
as a service of the United Synagogue Conservative Yeshiva. It is prepared
by Rabbi Mordechai Silverstein, senior lecturer in Talmud and Midrash
at the Conservative Yeshiva. He is a graduate of the Jewish Theological
Seminary of America.
e mail:sf_silverstein@bezeqint.net
Elisha, as a religious figure,
is larger than life and his special stature is not lost on the Shunamite,
a wealthy but childless woman. She and her husband decide to provide Elisha
with food and shelter on his visits to their town and, in turn, Elisha
feels obliged to reciprocate with a prophecy that the Shunamite will give
birth to a son. This prophecy is realized. However, one day the child falls
sick while visiting his father in the field and later that day dies in
his mother’s arms. The Shunamite takes her dead son and places him on the
bed set aside for Elisha’s visits to the town and closes the door to the
room. She then travels to the Carmel to find Elisha in order to plead with
him for the life of her beloved son.
When she meets up with Elisha,
this dramatic tragedy takes an unusual turn. The Shunamite falls down at
his feet to plead with him for the life of her son. Elisha, the prophet,
is totally unaware of her plight. Only when he sees her does he become
aware of her tragedy. What is his response? He sends his servant, Gehazzi,
to use the prophet’s walking staff to revive the child. Gehazzi tries to
bring the child back to life but is unsuccessful. Only then does Elisha,
himself, go and revive the child.
Rabbi Meir Simcha Hacohen,
the 19th century Lithuanian Talmudist and interpreter best known by the
title of his book - Meshek Hochmah, finds an important religious message
in this series of unusual events. He questions Elisha’s behavior in this
episode. Elisha should have gone immediately and carried out the mission
himself. Yet, he initially felt that his obligations were adequately fulfilled
by sending his servant. He felt compelled to return the kindness of the
Shunamite who fed him and provided him with shelter. He thought that he
could accomplish this simply by sending his servant. The mission fails
because Elisha did not give sufficiently of himself. This failure teaches
Elisha an important religious lesson. People are not to be treated in such
a utilitarian way. He must learn his lesson from the Shunamite, who gave
of herself completely and selflessly. It was her faith in God and in Elisha
that provides the him the strength to carry out the miracle. Only when
he realized this truth did he succeed.
The hero of this story, according
to the Meshek Hochmah, is the Shunamite. She teaches the prophet a valuable
lesson in morality, human sensitivity and most important of all, how to
relate to God.
The United Synagogue
Conservative Yeshiva in Jerusalem
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The Conservative
Yeshiva would like to thank the following for their generous support
of the Haftarah Commentary:
Underwriters:
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Deutsch in honor of Leonard and Ann Wanetik.
Special Friends:
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Friends: Rabbi
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