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Haftarah Parshat Vayechi
(I Kings 2:1-12)
December 21, 2002
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This study piece is offered as a service of the United Synagogue
Conservative Yeshiva. It is prepared by Rabbi Mordechai Silverstein, senior
lecturer in Talmud and Midrash at the Conservative Yeshiva.
He is a graduate of the Jewish Theological Seminary of America.
e mail:sf_silverstein@bezeqint.net
David was well aware that Solomon, his son, was very
young when he ascended to the throne. According to Rabbi Yitzchak Abrabanel,
the 15th century Spanish interpreter and statesman, David’s concern for
his son reflected two major issues: first, that his son not mourn overly
much for him. But more significantly, David was worried that with his death,
Solomon would be left with inadequate guidance to assure that he would
govern properly. The beginning of his admonition to his son reflects this
concern: “I am going the way of all the earth; be strong and show yourself
to be a man. Keep the charge of the Lord your God, walking in His ways
and following His laws, His commandments, His rules, and His admonitions
as recorded in the teachings of Moses, in order that you may succeed in
whatever you undertake and wherever you turn.” (1 Kings 2:2-3)
When David admonishes his son to “show yourself to be
a man”, what does he mean? Targum Yonathan, the 7th century Aramaic translation
of the prophetic books, interprets this to mean that Solomon should be
a “man who fears sin”. Rabbi David Kimche, the 13th century Provencal exegete,
elaborates on this quality in these words: “You should be careful, showing
self-control, and overcoming your impulses by following the ways set out
for you in the Torah of Moses.” (adapted translation)
This interpretation asserts that King David showed profound
personal awareness of the susceptibility of powerful people to fall prey
to the abuse of their own power for the purpose of personal gratification.
David warns his son to be conscious of this danger and to be guided by
God’s commandments as a means to deter this potential abuse. Perhaps this
is why David emphasizes so explicitly his expectations with regard to Solomon’s
loyalty to the Torah. Abrabanel captures this point when he notes that
David intended for his son to be aware that even as king he was still accountable
to God: “Observe God’s law like a faithful servant, loyal to his Master,
walking in His ways, imitating God’s qualities.” The use of power framed
by humility is a quality that is important not only to kings who wish to
rule morally but also to all who desire a world committed to human dignity
before God.
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