|
Parshat
Vaera
(Ezekiel
28:25-29:21)
January
8, 2005
|
|
This study piece is offered
as a service of the United Synagogue Conservative Yeshiva. It is prepared
by Rabbi Mordechai Silverstein, senior lecturer in Talmud and Midrash
at the Conservative Yeshiva. He is a graduate of the Jewish Theological
Seminary of America. e mail:sf_silverstein@bezeqint.net
Ezekiel’s prophecy against
Egypt is ostensibly concerned with the geopolitical conflict which confronted
his nation. Judea, at the end of the Second Commonwealth (6th century
BCE), was bordered by two superpowers, Egypt on its southern border and
Nebuchadrezzar’s Babylonian in the north. The little nation of Judea constantly
needed to juggle its allegiances with these two powers in order to maintain
its sovereignty. Ezekiel’s criticism of Egypt did not focus entirely on
its unreliability as Judea’s ally. In fact, his prophetic anger aimed more
at Egypt’s perceived religious transgression: “Speak these words: ‘Thus
said the Lord God: I am going to deal with you, O Pharaoh, king of Egypt,
mighty monster sprawling in your channels, who said, My Nile is my own,
I made it for myself.’” (Ezekiel 29:3)
This Pharaoh’s autocratic
authority characterized itself in self deification. His behavior was compulsive
and extreme. He had a sense of complete control and projected this image
on all around him. This attitude could only be an affront to Ezekiel’s
religious sensibilities since Pharaoh’s self worhip was antithetical to
Jewish belief. (See Asa Kasher’s new book Yahadut V’elilut.) For this reason
if for no other, Ezekiel foresaw the demise of Egypt.
The Pharaoh of the Exodus
exhibited this same compulsive autocratic behavior. The sages saw Ezekiel’s
description of his “Pharaoh” as a reflection of the behavior of the earlier
Pharaoh and told the following story of how Moses taught him the truth
of his own mortality: “Pharaoh made of himself a god, as it is written:
“My Nile is my own, I made it for myself” (Ezekiel 29:3) – He said: ‘I
created myself.’ Immediately, God informed him that he was really flesh
and blood. The Holy One Blessed be He said: ‘Since he made of himself a
god, I will show him that he is really only a human being. What did he
have Moses do? As soon as God told him [Moses]: ‘Go early to Pharaoh.’
Moses grabbed hold of Pharaoh. Pharaoh responded: ‘Let me be until I’ve
used the bathroom and then I’ll speak with you.’ Moses said to him: ‘Is
there a god who needs to care for his bodily needs?’ This is why God had
Moses go to Pharaoh early in the morning, when all human beings need to
care for their needs, to remind him that he, too, was only human.” (Adapted
from Tanhuma Buber. Va-era 16)
This parody is a humorous
reminder of a very serious message. Hubris can lead to self worship. Self
worship and narcissism can not only lead to illegitimate behavior, they
are idolatry.
The United Synagogue
Conservative Yeshiva in Jerusalem
offers students of all backgrounds
the skills for studying Jewish texts. We are a vibrant, open-minded egalitarian
community of committed Jews who learn, practise and grow together. Our
goal is to provide students the ability and desire to continue Jewish learning
and practice throughout their lives.
Rashei Yeshiva: Rabbi
Richard Lewis, Rabbi Joel Roth and Rabbi Pesach Schindler.
For more information or
to make a contribution, please write to P O Box 7456, Jerusalem 94265 Israel.
Tel: 972-2-622-3116.
Yeshiva E Mail:yeshcon@netvision.net.il,
Yeshiva Home Page: www.ConservativeYeshiva.org,
Fuchsberg
Center Home Page: www.uscj.org.il
Parashah Archive: http://www.uscj.org.il/haftarah/index.html
The
Conservative Yeshiva would like to thank the following for their
generous support of the Haftarah Commentary:
Underwriters:
Dennis
Deutsch in honor of Leonard and Ann Wanetik.
Special
Friends:
Rabbi Michael Monson, Rabbi Marvin Richardson, Rabbi
David Greenspoon in honor of Adat Shalom's "minyanaires."
Friends:
Rabbi
Ron Androphy, Rabbi Jeffrey Arnowitz, Rabbi Jay Goldstein,
Rabbi Eli Havivi, Rabbi Vernon Kurtz, Rabbi George Nudell,
Rabbi Neil Sandler, Mel Seidenberg in honor of his grandchildren,
Rabbi Michael Siegel.