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Parshat
Tzav
Jeremiah
7:21-8:3, 9:22-23
In
Jerusalem
Shabbat
Shushan Purim
1
Samuel 15:1-34
March
26, 2005
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This study piece is offered
as a service of the United Synagogue Conservative Yeshiva. It is prepared
by Rabbi Mordechai Silverstein, senior lecturer in Talmud and Midrash
at the Conservative Yeshiva. He is a graduate of the Jewish Theological
Seminary of America. e mail:sf_silverstein@bezeqint.net
This Shabbat, the residents
of Jerusalem will read the same haftarah that they read last week for Shabbat
Zachor and not the haftarah that is read everywhere else in the world.
This is because this Shabbat is Purim in Jerusalem. Jerusalem, having been
a walled city from the time of Joshua, Moses' disciple, celebrates Purim
on the 15th of Adar, a day later than the rest of the world. (See Esther
9:18) This year, when Purim falls on Thursday night and Friday, it means
that Purim in Jerusalem should fall on Friday night and Saturday. This,
of course, poses a halachic dilemma, since the rabbis ordained that Megilat
Esther should not be read on Shabbat.
How, then, do the residence
of Jerusalem celebrate Purim? Purim, this year in Jerusalem, is spread
over three days and is known as Purim Mshulash (Three day Purim). On Thursday
night and Friday morning, the residents of Jerusalem read the megillah
just like Jews throughout the world. On Friday morning, they also give
Matanot L'evyonim (gifts to the poor) like all other Jews outside of Jerusalem
since this mitzvah is especially associated with the reading of the megillah
so that the poor know when to expect this special gift. On Friday, however,
the Torah will not be read in Jerusalem. Nor will the special prayer addition
"Al hanisim" be recited in the Amidah and in Birkat Hamazon. These will
be recited instead on Shabbat since Shabbat is technically Shushan Purim.
In addition, since Shabbat is Purim, a special haftarah was needed. There
is only one possible special story in the Prophets associated with Purim,
namely, the story about Agag, found in the book of Samuel.
The Purim Seudah (the special
festive meal of Purim) and Mishloach Manot (the food gifts given to friends)
are left for Sunday even though Purim is not otherwise reflected in the
liturgy for the day other than the fact that Tachanun is not said.
These practices are left until Sunday so that their unique celebratory
nature will be recognized since special meals are already a common part
of the Shabbat ritual.
So, blessed be Mordechai,
cursed be Haman; blessed be Esther, cursed be Zeresh; and don't forget
to remember the merits of Harbonah. (Look him up in the Megillah.)
The United Synagogue
Conservative Yeshiva in Jerusalem
offers students of all backgrounds
the skills for studying Jewish texts. We are a vibrant, open-minded egalitarian
community of committed Jews who learn, practise and grow together. Our
goal is to provide students the ability and desire to continue Jewish learning
and practice throughout their lives.
Rashei Yeshiva: Rabbi
Richard Lewis, Rabbi Joel Roth and Rabbi Pesach Schindler.
For more information or
to make a contribution, please write to P O Box 7456, Jerusalem 94265 Israel.
Tel: 972-2-622-3116.
Yeshiva E Mail:yeshcon@netvision.net.il,
Yeshiva Home Page: www.ConservativeYeshiva.org,
Fuchsberg
Center Home Page: www.uscj.org.il
Parashah Archive: http://www.uscj.org.il/haftarah/index.html
The
Conservative Yeshiva would like to thank the following for their
generous support of the Haftarah Commentary:
Underwriters:
Dennis
Deutsch in honor of Leonard and Ann Wanetik.
Special
Friends:
Rabbi Michael Monson, Rabbi Marvin Richardson, Rabbi
David Greenspoon in honor of Adat Shalom's "minyanaires."
Friends:
Rabbi
Ron Androphy, Rabbi Jeffrey Arnowitz, Rabbi Jay Goldstein,
Rabbi Eli Havivi, Rabbi Vernon Kurtz, Rabbi George Nudell,
Rabbi Neil Sandler, Mel Seidenberg in honor of his grandchildren,
Rabbi Michael Siegel, Temple Shaarey Zedek, in honor of its Rabbi, Rabbi
A. Charles Shalman."